ALEXANDER I., PAVLOVICH, Emperor of Russia:
By: Herman Rosenthal
Born at St. Petersburg, Dec. 23, 1777; died at Taganrog, Dec. 1, 1825. During his reign (1801-25) more measures for internal reform were inaugurated than under any of his predecessors, from the days of Peter the Great (died 1725). He prepared the way for the emancipation of the serfs, and promoted education, agriculture, commerce and manufactures literature and the fine arts.Attitude toward the Jews.
In 1805 Alexander showed his friendly disposition toward the Jews by contributing 3,000 rubles (about $1,500, or £300) toward the erection of a Jewish hospital in Wilna; and in 1806 he ordered 2,500 rubles (about $1,250, or £250) to be annually contributed from the public treasury to the same hospital. In 1809 the scheme of a forcible concentration of the Jews from rural districts into cities was referred to a special commission under the chairmanship of Popov. In the following year permission was granted them to live in Kiev; and at the same time the government established in Kremenchug a factory for carpet-making in order to promote that industry among them.
In 1815 a census of the Jews was taken, and surnames were given to all Jewish families. Alexander issued a ukase (1818) directing the election of three deputies from among the Jews, who should reside in St. Petersburg, and be empowered to bring all Jewish affairs before the government. At the general meeting called for the election of deputies, at Wilna, the following persons were elected: Sundel Sonnenberg, of Grodno; Beinash Baratz, of Vitebsk, and Michael Eisenstadt, of Mohilev on the Dnieper. As vice-deputies, Samuel Katzenellenbogen of Wilna; Mordecai Lipler, of Vitebsk, and Eleazar Dillion, of Minsk, were elected. To cover the expenses of the deputies in St. Petersburg, estimated at 3,660 ducats (about $8,235, or £1,647) per annum, it was resolved to take the silver ornaments fromthe kittels (shrouds) worn on the Day of Atonement and Passover Eve (S. J. Fünn, "ḳiryah Neemanah," 1860, p. 34, and note, p. 47).
That Alexander was at this time much in earnest in his endeavors to ameliorate the position of the Jews is shown by his remark: "If, through my efforts to improve their condition, I should succeed in bringing forth only one Mendelssohn from among the Russian Jews, I shall be abundantly rewarded."
At that time the Russian government did not know much about the habits and the needs of the Jews, who were subjected to the influence of the conditions prevalent under the old Polish rule (Bäck and Brann, "Istoriya Yevreyev," Russian translation with supplement and addition by S. M. Dubnov, ii. 444, Odessa, 1897. While Jewish agriculturists received some privileges, Jews were prohibited from innkeeping and from renting country property, for which reason they were even forbidden to dwell in villages. The Pale, or territory assigned to the Jews, was limited, as before, to the provinces taken over from Poland, where the Jewish population was much crowded in cities; the Ḳahal, or board of administration of the community, retained its old power, although it was placed under the control of the local authorities. The "Regulations" of 1804 present a system of reform, which, however, was afterward counteracted by reactionary tendencies.Congress of Aix-la-Chapelle.
At the Congress of Aix-la-Chapelle (1818) Alexander brought forward the question of the condition of the Jews; being perhaps influenced in this by the enthusiastic and prophetic appeal of the English philanthropist
After the Congress Alexander altogether abandoned his former liberal ideas and adopted a reactionary policy. Owing to this, the following restrictive measures characterized the closing years of the czar's reign: The rescript of May 4, 1820, forbidding Jews to keep Christian servants; that of Aug. 10, 1824, prohibiting foreign Jews from settling permanently in Russia; and the edict of Jan. 13, 1825, removing the Jews from villages to towns and cities in the governments of Mohilev and Vitebsk.
- M. Bogdanovich, Istoriya Imperatora Alexandra I. St. Petersburg, 1869-71;
- A. Pypin, Obshchestvennoje Dvizhenie pri Alex. I. St. Petersburg, 1871;
- Bäck and Brann, Istoriya Yevreyev, Russian translation with supplement and a special addition of the Russian-Jewish history by S. M. Dubnov, ii. 444 et seq., Odessa, 1897;
- Graetz, History of the Jews, v. 562, London, 1892;
- I. Orshanski, Iz Noveishei Istorii Yevreyev v Rossii, in Yevr. Biblioteka, vol. ii., St. Petersburg, 1872;
- V. O. Levanda, Polny Khronologicheski Sbornik Zakonov, etc. (Complete Chronological Collection of Laws and Regulations concerning the Jews, 1649-1873), pp. 103-126, St. Petersburg, 1874;
- Litovskie Yevrei i Volnye Lyudi, in Russki Vyestnik, 1889, vol. xii.